By William Francis Magie
This can be the reprint of a widely known and beneficial paintings that has been out of print and generally searched for a few years. A quantity within the sequence of Source Books within the heritage of the Sciences, it contains choices from the writings of the good physicists from the sixteenth during the nineteenth century--such figures as Galileo and Newton, Franklin and Faraday, Rowland, Hertz, and the Curies--making on hand to the coed in English translation their most crucial contributions, defined of their personal phrases, including biographical and explanatory notes by means of the editor.
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Extra resources for A Source Book in Physics
Wellordered philosophical thought. Yet the true product of the art of living is not this instrumentality, nor is this knowledge itself merely an instrumentality. The ingredients which are shaped to achieve the purpose of the craft are shaped not into an instrumentality, but into a pattern of enjoyed activities. ' Socrates: Then here, we may say, we have at hand the ingredients, intelligence and pleasure, ready to be mixed, and the materials in which, or out of which, we, as builders, are to build our structure: that would not be a bad metaphor.
42. The ultimate irony of Plato's expulsion of the poets from the ideal City is that it is the contemplation of Beauty which constitutes the sine qua non of its existence. Among the raw materials of human life is the love of harmony and proportion. Indeed, the wise man's satisfactions primarily consist of those in which 'pure' or 'unmixed' pleasure colors the contemplation of intelligible order, not only in the world of Forms, but also in the world of Becoming. And it is clear that for Plato the complex harmony of a happy City is particularly pleasant to contemplate, and the contemplation of the disorders of timocratic, oligarchic, democratic, and tyrannized cities increasingly unpleasant as we go down the scale.
Does Kant think of nature as a system of mental acts? At one level the answer is clearly No. For, although nature does include representings - thus, at least, the sensory representings that are states of the empirical self - its primary constituents are material things and events, and Kant would agree with the Cartesians that the idea that a material event could be a representing, or, equivalently, that a mental act could have shape and size, is absurd. In the second-edition Refutation of Idealism Kant clearly contrasts material objects and events with the sense impressions correlated with them in the history of the empirical self.
A Source Book in Physics by William Francis Magie